Is There No Such Thing As Messiah?

Over the last few years I’ve heard of people who have come out of traditional Christian churches; sought their Hebraic roots; and zoomed in on Judaism only to deny there ever was a Messiah.  This is so sad.  I believe these are people who discovered they’d been lied to about various things in the Christian church and decided to take matters into their own hands to find the truth.  They managed to learn barely enough Hebrew to use a concordance but didn’t have sufficient Hebrew language, Scripture knowledge, or ordinary reasoning skills to critically analyze everything that fell into their hands.  They’ve rejected one set of lies and swallowed the biggest lie of all—that there never even was a Messiah.  This is a great delusion.

The lie begins with the Hebrew word mashiach (H4899; G5547 christos); it means anointed.  The qal or simplest form of the Hebrew verb mashach (H4886; G5548 chrio) means to rub, anoint with oil, or consecrate.  The niphal form is passive and means to be anointed.  Another related word is the noun mishchah (H4888; G5545 chrismatos); it is an anointing oil or consecrated portion. One kind of anointing oil was referred to as the holy oil (shemen hakodesh).  People, as well as certain things were anointed to consecrate or sanctify them for various purposes.

There were a lot of anointed people (mashiach = sg.) in the Bible; they were usually priests and kings; some of these men were also prophets. Occasionally, a person was specifically anointed as a prophet.[i] Just because there were other anointed people in the Bible doesn’t mean there is no special Mashiach. There has to be one because the Jews were looking for that person in Yeshua’s day and they are still looking for him today. We will soon consider the verses that this prophecy is based on.

The Ruach HaKodesh (Holy Spirit) is like the anointing oil. When the Spirit comes upon someone, he may prophesy, or be set apart (consecrated); the Spirit may give that person special skills or authority for a specific purpose.[ii] We see this concept not only in the Tanach but also in the Apostolic Scriptures (New Testament).[iii]

Normally, a prince would not be anointed with oil until he was about to be anointed as king.  David, the 8th son of Jesse was not a prince at the time of his anointing.  In fact, he was anointed years before he began to rule.[iv] He was not only anointed with oil, but he was also anointed at the same time by the Holy Spirit in preparation for his kingship.[v] Before he was anointed, he unknowingly trained to shepherd his people; but not long after being anointed with oil and the Spirit, he began training to be a military leader.  When the time was right, he became king.

There’s not much specifically mentioned in the Tanach about “The Messiah” by using the Hebrew term HaMashiach; but, in Daniel 9:25-27 he is called “Anointed Prince” (mashiach nagiyd).  Kings were anointed with oil before ascending the throne. Since this verse emphasizes this prince was anointed, there must be something unique about this prince. I believe this prince would be anointed, most likely with the Holy Spirit.

Daniel 9:25-27 gives the timing of the Anointed Prince’s arrival and says he will be cut off, but not for himself. His arrival time has long past. Yeshua arrived at the expected time. Wise men from the east were looking for his star at the expected time; and once they found him, they eventually presented gifts to give him the honor due a king.  These wise men must have been aware of Daniel’s prophecy.  Many years later, Yeshua was anointed with the Ruach HaKodesh, and eventually killed for the people before he became king.[vi] Fortunately, Yeshua rose from the dead and he is expected to be King of kings at the appointed time.

Daniel’s Anointed Prince must be the son or descendant of a king. Based on 2 Samuel 7:12-16, he must be a descendant of David; because, David’s throne has been established forever (leolam). Hence, this Messiah Prince is referred to as the Son of David. This specific Messiah is the one that other prophets foretold things about without actually using the term mashiach.

Instead of using the term mashiach, he was given other titles based on Scripture that describe his character or what he will do. Rabbis have even debated his name.  He is known as:

  • The Suffering Servant (son of Joseph) who was to be smitten by God, and afflicted; wounded for our transgressions; bruised for our iniquities; and the chastisement for our peace was upon him. In other words, based on typology, he was destined to be a grain offering, guilt offering, sin offering, and peace offering.[vii]
  • The Branch (YHVH our Righteousness; he’s a king and a priest)[viii]
  • Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.[ix]
  • Immanu El (God with us)[x]

The prophecy in Daniel 9 of the Anointed Prince was made during the Babylonian captivity and long after the death of Hezekiah.  Some people believed the Messiah lived in Hezekiah’s day and could have been his son.  This idea is based on the Messianic prophecy of Isaiah 9:6-8:  “For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.”  

I don’t think Hezekiah’s son or anyone else has completely fulfilled this prophecy.  Many, including myself are confident that Yeshua was the child who was born, the Son that was given.  This is alluded to in the genealogy found in Luke 3:31 where we see the name Nathan, the son of David.  This genealogy is different from Matthew’s.  Liberties were taken with genealogies by the Jews for different purposes.  This genealogy emphasizes Nathan, the son of David instead of Solomon.  The name Nathan comes from the Hebrew verb natan which means to give; I think this genealogy indicates that Yeshua was “the son that was given.”  For our purposes it gives us the connection we are looking for in “the Prince of Peace” of Isaiah 9:6.  I believe “the Prince of Peace” is “the Anointed Prince” in Daniel 9:25-26.  Based on other Messianic prophecies, I believe the prophecy of Isaiah 9:6-8 will be completely fulfilled by Yeshua at some point in the future.

The Anointed Prince is not just a descendant of David; he also has to be a descendant of Solomon.[xi]  Solomon’s son Rehoboam took the throne after Solomon’s death.  The kingdoms divided during his reign. Rehoboam was king of Judah, and Jeroboam who had been a servant of Solomon was the king of Israel.[xii]  The Davidic dynasty continued in Judah through Rehoboam.  YHVH created this split; He intended to afflict the descendants of David, but not forever.

Tracing the descendants of Rehoboam until the time of the Babylonian captivity leads to Jehoiachin.[xiii]    Jehoiachin became the king of Judah when he was 8 years old.  Three months later, he was carried off to Babylon.  Then the king of Babylon made Zedekiah king of Judah.  Previously, Zedekiah’s name was Mattaniah; he was Jehoichin’s uncle.  His name was changed to Zedekiah by King Nebuchadnezzer. With Jehoiachin gone, his brother Jeconiah (son of Jehoiakim/Eliakim) should have been king instead of Zedekiah.  Perhaps he was not old enough to rule without a co-regent; I don’t know. By the way, Jeconiah had a son named Zedekiah so let’s not get confused by that.

In Jeremiah 22:24-30 there is “the curse of Jeconiah” (also known as Coniah).  Jeremiah 22:30 says, “Thus says the Lord: ‘Write this man down as childless, A man who shall not prosper in his days; For none of his descendants shall prosper, Sitting on the throne of David, And ruling anymore in Judah.”  Woe, this is not good.  How is YHVH going to stop afflicting the descendants of David forever?  How is YHVH going to bypass this curse?  As I’ve mentioned in a previous post, adoption is the logical answer.[xiv]

Suddenly Jeremiah 23 shifts gears and says woe to the evil shepherds who are responsible for the scattering of God’s people.  Not all of the leaders of Judah had been good. Coniah was described as a despised, broken idol; he was a vessel in which there was no pleasure. Now, if YHVH doesn’t intend to afflict the descendants of David forever as mentioned in 1Kings 11:39, He’s got to do something about the curse placed on Coniah. Jeremiah 23 immediately tells us YHVH’s plan to correct the problem of the evil shepherds of Judah. YHVH intends to gather the remnant of his people and raise up a Branch of Righteousness to David. He is going to be an awesome king who will reign and prosper, and execute judgment and righteousness. He can’t do this without being ANOINTED (MASHIACH).  He will be “The Messiah” (HaMashiach), the best of all of God’s anointed ones. He will be known as “YHVH our Righteousness.” In his days, Judah will be saved (niphal form of the verb yasha spelled yod-shin-ayin) and Israel will dwell safely.  The Anointed Prince who had been cut off, yet risen from the dead will be this Anointed King.  His name is Yeshua (means “he will save;” similar root = yod-shin-vav-ayin).

This Anointed King, the Branch of Righteousness (or YHVH Our Righteousness) could not have been any of the kings of the past: David, Solomon, Rehoboam, Abijam, Asa, Jehoshaphat, Jehoram, Ahaziah, Athaliah (mother of Ahaziah), Joash, Amaziah, Azariah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Eliakim (Jehoiakim), Jehoiachin, Zedekiah (Mattaniah) or rightfully Jeconiah (Coniah). This was to be an anointed king of the FUTURE because this prophecy came AFTER the curse of Jeconiah.

First Chronicles 3:17-24 lists the genealogy of Jeconiah.  Verse 17 is the one we need to be most concerned with because the rest of it follows the descendants of Pedaiah.  We should be careful to note that Pedaiah had a son named Zerubbabel but this is not Zerubbabel, son of Shealtiel.  Jeconiah’s son Assir had a son named Shealtiel, who had a son named Zerubbabel.[xv] This Zerubbabel helped build the house of God in Jerusalem.  He became the governor of Judah; he NEVER became a king. Therefore, he was not HaMashiach.  Zerubbabel was later chosen by YHVH of hosts to be like a signet ring.  This is the Zerubbabel mentioned in Matthew 1:12 which is part of the genealogy of Yeshua.

Matthew 1 gives us the genealogy of Yeshua HaMashiach.  He’s taken the liberty to lay it out in 3 sets of 14 generations for his own purposes.  As a result, he leaves out certain names in the genealogy.  This is apparent in Matthew 1:11-16 where it says, “Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.” He left out Jehoahaz, Eliakim (Jehoiakim), and Jehoiachin between Josiah and Jehoiachin.  The text leaves these names out to show three 14-generation periods related to Israel’s history: Abraham to David (period prior to the kings); David to the Babylonian captivity (period of the kings); and the captivity in Babylon to Yeshua (period after the kings).

Yeshua would have begun his ministry about 6 months after John the Baptist began his. His ministry began with His baptism and ANOINTING by the Ruach HaKodesh (Holy Spirit). His powerful ministry was marked by teaching his interpretation of Torah; healing the sick; cleansing metzorim (lepers); casting out demons; feeding thousands with bread; and more. Ultimately, he gave the people the sign of Jonah. He was in the heart of the earth for three full days and nights before his resurrection on the Day of Firstfruits.[xvi] He was seen showing infallible proofs of his resurrection over a period of forty days before his ascension. He was even seen by 500 brethren at once even though only two to three witnesses should have been sufficient. Many people who claim to have seen him after his resurrection were willing to be martyred for telling that truth. Who would die for a lie? The fulfillment of the 7th day (millennial reign of The Messiah) is expected to begin following that; this will be followed by the 8th day (age of the new heaven and earth). On earth he was a prophet, now he is High Priest, and soon he will be King of kings and Lord of lords. All three roles are that of a MASHIACH. No other mashiach has or will be anointed for all three of these roles. Yeshua is the ultimate Mashiach.

[i] See 1 Kings 19:16.

[ii] See Exodus 31:3, Numbers 11:17, 25; 27:18-20, Judges 3:10; 6:34; 14:6; 1 Samuel 10:6; Isaiah 11:2; 61:1-2; and Micah 3:8.

[iii] See Acts 4:27, 10:38; 2 Corinthians 1:21-22; and Hebrews 1:9 which quotes Psalm 45:6-7.

[iv] 1 Samuel 15:1; 16:12-13; 1 Kings 1:34; 19:15-16

[v] 1 Samuel 16:13

[vi] John 1:32-34 and John 11:49-52

[vii] Isaiah 52:4-5

[viii] Zechariah 6:12-13

[ix] Isaiah 9:6

[x] Isaiah 7:14, Matthew 1:23

[xi]  2 Samuel 7:13; 1 Kings 8:20

[xii] 1Kings 11:35-39

[xiii] Solomon’s descendants are listed in 1 Chronicles 3:10-24.

[xiv] Joseph, a descendent of David adopts Yeshua as his own son.  I have also confirmed this by Bible code.

[xv]  This Zerubbabel is mentioned in in Ezra 5:2; Nehemiah 12:1; Haggai 1:1, 12, 14; and Haggai 2:2, 23.

[xvi]  Nisan 15-17th; He was buried before the sun went down (as Nisan14th became the 15th) rose on the Day of Firstfruits after the sun went down on Saturday (as Nisan 17th became the 18th).


The Great Commission

Passover is a time to remember how Yeshua became our Passover Lamb. It fills me with great joy to know that Yeshua rose as firstfruits from the dead and to realize this was the fulfillment of the Day of Firstfruits (Yom HaBikkuriym)! It’s now time to Count the Omer for the next 50 days!

barley_w483_h725Acts 1:3 tells us that during a forty day period after His resurrection, Yeshua presented Himself alive to the apostles He had chosen and spoke to them about the kingdom of God. In Matthew 28:19-20, while Yeshua was with the apostles in Galilee, He told them to go and: “make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” These verses are often called the Great Commission.

During the time Yeshua’s 12 disciples walked with Him, Yeshua taught them the Scriptures just as other rabbis taught Torah to their disciples. The only difference was that Yeshua taught based on His own authority instead of quoting the teachings of other rabbis. Yeshua wanted the 12 to pass on His teachings and commands to others.

At some point, the disciples left Galilee and returned to Jerusalem. In Acts 1:4-8, Yeshua told them not to depart from Jerusalem until they were baptized with the Holy Spirit, which would give them the power they needed to be Yeshua’s witnesses throughout the earth. They were filled with the Spirit on the 50th day – on the Day of Pentecost (Yom Shavuot). When that happened, Yeshua kept the promise He made to His disciples in John 14:17-18. Yeshua did not leave them as orphans; He came to dwell with and in them in the form of the Holy Spirit. Not only would the Spirit empower them to do great things, the Spirit would cause them to remember what Yeshua had explained to them.

Previous to Yeshua’s death, in Matthew 24, Yeshua spoke with His disciples about the sign of His coming and the end of the age. He spoke of wars and rumors of wars, famines, diseases, and earthquakes; we are experiencing this more than any time in the past. Those who believe in the Messiah are literally losing their heads because of their faith and because of the hatred of their enemies. Torah-lessness is rampant and it is hard to believe that we will be able to endure to the end and be rescued from barbarianism. Meanwhile, efforts are being made to preach the gospel of the kingdom to every nation, language, and people group.

Despite these efforts, we are not quite yet to the very end of days. There are more events that must take place that are explained in the book of Revelation and in several other portions of Scripture. We need to understand that there will be false messiahs and prophets that will show really powerful signs in order to lead people away from the true Messiah. We must be knowledgeable and equipped to test everything so we won’t be led astray in these last days.

Because of the tetrad of blood moons timed during the feasts of 2014-2015, our minds are occasionally focused on the last days. People are pondering the significance of the blood moons while knowing that at some point the sun will become dark; the moon won’t shine; the stars will fall from heaven; and the heavens will be shaken. At some point, the Son of Man will finally come with power and glory on the clouds with His angels to gather His elect together.

Before that time comes, we need to get back to the task of Matthew 28:19-20 that Yeshua gave His disciples:

  • A – Instruct (matheteuo) all nations;
    • B – Baptize them in the name of the Father, Son, and Holy Spirit;
  • A’ – Teach them to observe what Yeshua commanded His disciples.

These two verses form a simple chiasm or concentric structure.

Let’s start with A and A’. We have a few problems here; we’ve sat under mixed teaching for so long that not everyone is properly equipped to teach or discern truth. Some of what we have been taught is correct but some of it isn’t. We need to test everything we’ve ever been taught and untangle ourselves from this unholy mixture so we can correctly observe Torah (which is what Yeshua taught) and properly instruct the nations.

You know, the people of Yeshua’s time had a similar problem. Oral traditions had been added to written Torah and were a burden too great to bear. If that wasn’t bad enough, the spiritual leaders of the day were not leading by a correct example; they would say one thing, yet do another (Matthew 23:2-4). Yeshua had to properly teach Torah (His easy yoke) to His disciples so they could go and properly instruct the nations. Fortunately, there were some people like the Bereans who searched the Scriptures daily to see if what they were being taught was true. Everyone needs to be like them.

As we shed the lies we once accepted, learn what truth is, and put it all into practice, we need to pass that truth on to others by whatever means we have available. This is not easy because:

  • People’s ears don’t want to hear the truth;
  • They have been deceived and blinded by what sounds good and reasonable;
  • They often like their traditions and often don’t want to let go of them.

We need to pray for the eyes of the blind and ears of the deaf to be opened so they can see, hear, and receive truth; and be willing to obey it.

Now let’s look at part B of our chiasm: baptizing people “in the name of the Father, Son, and Holy Spirit.” In the Christian churches, these are the words used when pastors baptize people. When did using this phrase start? Is that really Scriptural? Have you ever even thought about that?

How did the disciples do this in the book of Acts? What name did they baptize with?

  • Acts 2:38: “Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
  • Acts 8:16: “For as yet He [the Spirit] had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.
  • Acts 19:5: “When they heard this, they were baptized in the name of the Lord Jesus.”

As we carry out the Great Commission, we must not forget that we are in the last days. We need to make sure we are abiding in Yeshua the way He abided in the Father. That means we need to learn how to obey Torah as it was originally intended. It’s not a bunch of principles to obey as we see fit either; Torah is often very specific and we need to accept that! We need to obey it like Yeshua did in His time and apply it to our present day culture as best we can. Don’t think Torah was abolished because of the cross or because of faith. In Romans 3:31, Paul said Torah was not abolished (made void) because of faith; he established Torah.

Once we are back on track, we need to revisit the Great Commission. We need to know what the apostles did and how they did it. It should come as no surprise to us that they traveled and wrote letters! Today, some may be called to travel to other nations but others may be called to use technology such as email, the internet, and social media to reach people beyond their physical locations.

Now that we have a viable means of obeying this commandment, let’s take a closer look at the book of Acts to see that the apostles did several things “in the name of Jesus” [Yeshua]:

  • They healed people (Acts 3:6)
  • They taught people even though they were forbidden to do so (Acts 4:18-19)
  • Paul preached boldly (Acts 9:29)
  • Paul commanded a spirit to come out of a girl who had been fortune-telling (Acts 16:18).
  • Paul gave instructions to deliver one to Satan for the destruction of the flesh so his spirit might be saved in the day of the Lord (1 Cor. 5:4-5)

The also commanded that things be done in the name of Yeshua:

  • They commanded their readers to give thanks to the Father (Eph. 5:20))
  • They commanded their readers to withdraw from every brother who walks disorderly and not according to the ordinances (paradosis) they had received (2 Thessalonians 3:6).
  • They told those who were sick to go to the elders of the assembly in order to be anointed and prayed over (James 5:14).
  • They encouraged everyone to believe in the name of the Son of God [Yeshua] for eternal life (1 John 5:13).

Bearing these things in mind, let us ask the Father in the name of Yeshua to give us the power and authority we need to do what the apostles did. Let’s make sure that we are reaping a good healthy harvest and not a harvest of diseased tares. Let’s make sure that this harvest is properly conforming itself to the Way, Truth, and Life who is the Firstfruits from the dead. As we do these things, we need to keep watching the signs that we see around us so that we will know how much closer we are getting to Yeshua’s return.

The Building of the Tabernacle

Building the Tabernacle in the wilderness was a major undertaking and required items that were willfully donated for the project.  Exodus 35:30-35 tells us there were two men chosen who were filled with the Spirit of God and gifted with skills to carry out their assignment of making the Tabernacle, its furnishings, incense, anointing oil, and priestly clothing.  The first was Bezalel the son of Uri, the son of Hur, of the tribe of Judah.  The second man was Aholiab the son of Ahisamach, of the tribe of Dan.  These two designed the tabernacle according to the pattern given to them and led other artisans to complete the project.  The tabernacle was finally set up at the close of the book of Exodus on the first day of the first month.  All of the furnishings were put in their proper place and everything was anointed in order to consecrate them.  In addition, Aaron and his sons were consecrated for 7 days so they could begin their priestly service.  Everyone rejoiced when the cloud covered the tabernacle of meeting and the glory of the Lord filled the tabernacle.

Many years later, Solomon had a temple built for the Lord.  He used the plans that were given to him by his father, David.  Three groups of people worked on this project:  Solomon’s men, Hiram’s men (King of Tyre), and the Gebalites.  It is interesting to note that Huram was Hiram’s master craftsman.  Huram was the son of a woman of the daughters of Dan and his father was a man of Tyre (2 Chron 2:13-14).  This temple was also filled with the cloud of the Lord’s glorious presence (2 Chron. 5:13).

After the Babylonian captivity, people of the tribes of Judah and Benjamin returned and began the task of rebuilding the temple.  The Samaritans wanted to help them build the temple claiming they worshiped the same God since the time of Esarhaddon, king of Assyria.  The Jews refused saying King Cyrus only commanded them to build the temple (Ezra 4).   The temple was eventually completed after a period of opposition and was dedicated to the Lord with joy.  This temple was eventually defiled by Antiochus Epiphanes IV and was later cleansed and rededicated.  Since that time, the Feast of Dedication also known as Hanukkah has been celebrated annually to remember this event (John 10:22).  This same temple was renovated and expanded by King Herod, an Idumean (Edomite).

Since Jesus death and resurrection, believers in Christ have become the temple of the Holy Spirit.  Believers work in cooperation with the Holy Spirit to build this temple by putting to death the deeds of the old man so the new man can obey the guidelines for this temple (God’s commandments) by the power of the Holy Spirit.  Because the bodies of individual believers are the temple of the Holy Spirit, they must be careful not to defile their bodies through sexual immorality.  The Spirit also gives each individual believer spiritual gifts to build up the corporate body of Christ (1 Cor. 3:9-15).  God expects believers to use these gifts to bring honor and glory to Him.

At some point in the future, the Jews will build another temple using the plans of Ezekiel.  Many items and furnishings have already been made in preparation for it.  Some people believe that descendants of the tribe of Dan will join the Jews in constructing the temple and that the Anti-Christ will be a descendant of the tribe of Dan.  Some believe this descendant will be of Greco-Roman descent from Europe or the United States while others believe he will be of Syrian-Grecian descent from the Middle East.   It is too early to say who will be the Anti-Christ or exactly who will be involved in the construction of the temple at this point.  One thing is sure.  The Anti-Christ will defile the Most Holy Place one day by setting up an abomination of desolation and declaring himself to be God but we can be sure his end has already been predetermined.  In addition, this temple will be cleansed and rededicated because the rightful heir to the throne, Jesus Christ is coming at the appointed time. 


When I attended a secular university many years ago, I took a class on the book of Genesis.  The professor quickly pointed out that there were two very different accounts of creation.  That really shook my faith.  It would not be until twenty years later that I would learn that Genesis 1 and 2 are really part of a chiastic structure.

For those who aren’t familiar with this kind of literary structure, let me say there are tons of them throughout the Bible.  These structures are written so that themes, statements or events lead up to a central point, then they are rewritten in reverse order.  The central point is the most important part of the whole structure.  Sometimes the second portion of the chiasm is the same event written in reverse order or it is comprised of the effects or results of the original event described in the first portion.  Sometimes they are written for emphasis.  Other times they simply show cause and effect.  These structures can be very small such as only one or two verses or as large as several chapters long.  They can even be embedded within larger ones.

The first two chapters of Genesis contain a thematic chiasm that teaches us how God created the heavens and the earth.  Initially, the earth was essentially barren.  For the first three days God separated His creation.  Starting on day four, God began filling His creation with what He saw fit.  Eventually He gave man a place to live and a purpose for his life.  In addition, God gave His creation a source of sustaining life.  After that God rested on the Sabbath which was the peak of the creation account.  Many fail to see that these themes were then presented in reverse order in Genesis chapter 2.  Please understand, Genesis chapter 2 was not intended to be a parallel account of creation.

This process seen in the beginning of Genesis continues throughout our physical lives.

  • People are given the ability to procreate.
  • Initially two people (a man and a woman) are barren.
  • They are separate creations yet they can usually produce life when they come together.
  • Eventually they may begin to “fill their home with children.”
  • Each person develops their gifts and talents and finds purpose in life.
  • They survive on food and drink.
  • Once they’ve lived a good life, they rest until the appointed time of resurrection.

Amazingly, Jesus was planted in a “barren” woman named Mary.  After He was born, He quickly learned to separate Himself from unrighteousness.  When it was time, Jesus was filled with the Holy Spirit.  He began to carry out the Father’s purpose for His time on earth.  He explained to those who would listen that He was the source of life.  At the appointed time, He rested (died) and was resurrected so that He could present Himself to the Father as first fruits from the dead.

There is also a spiritual side of this in our lives.  Initially all people are spiritually barren.  They seek to fill the void they sense in their hearts with food, drink, drugs, material possessions, relationships, false religions, and other various experiences.  They need to understand that only Jesus can fill the emptiness in their lives.  Some eventually come to know Jesus as Lord and Savior —as their marriage partner.  When that finally takes place, God’s people are then filled with the Holy Spirit.  They receive various manifestations of the gifts of the Holy Spirit for the common good.  As the Holy Spirit works in their lives, they begin to produce fruit and lead others to know Jesus.  Each person develops the gifts and talents they possess and perform good works as God purposed for them to do.  They mature as they eat and drink the spiritual food found in the Scriptures.  If they have the proper foundation, each week they rest on the Sabbath in celebration and in anticipation of the final rest that awaits them.  When the time comes, they die so they can be in the presence of the Lord.  When the day of resurrection comes, they will finally experience God’s rest that was foreshadowed long ago.

Have you considered your spiritual state?  What are you attempting to fill the void in your heart with?

Do you have the spiritual foundation that God gave to His people on Mt. Sinai?

Are you living in obedience to God’s commands?  In case you didn’t know, these are the first kind of “good works” you should be doing.

Are you anticipating the rest of the Sabbath?

Remember Hebrews 4:9-11 says:   So there remains a Shabbat-keeping for God’s people. For the one who has entered God’s rest has also rested from his own works, as God did from his. Therefore, let us do our best to enter that rest; so that no one will fall short because of the same kind of disobedience.  CJB

This is the central emphasis of the creation chiasm.